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Sunday, November 1, 2015

Word of the Day

Hallow

hal·low
/ˈhalō/
verb
verb: hallow; 3rd person present: hallows; past 

tense: hallowed; past participle:hallowed; gerund or 

present participle: hallowing


synonyms:
holysacred, consecrated, sanctified, blessed


noun
archaic



noun: hallow; plural noun: hallows

a saint or holy person.


Old English hālgian (verb), hālga (noun), of Germanic origin; related to Dutch and German heiligen, also to holy.





Definition of hallow by Merriam-Webster


transitive verb



to make holy or set apart for holy use
to respect greatly : venerate


From Wikipedia, the free encyclopedia
"Hallows" redirects here. For the surname, see Hallows (surname).
For the Worcestershire village, see Hallow, Worcestershire.

To hallow is "to make holy or sacred, to sanctify or consecrate, to venerate".[1] The adjective form hallowed, as used in The Lord's Prayer, means holy, consecrated, sacred, or revered.[2] The noun form hallow, as used in Hallowtide, is a synonym of the wordsaint.[3][4][5]


"The Feast of All Saints" redirects here. For the 1979 novel by Anne Rice, see The Feast of All Saints (novel).



All Saints' Day, also known as All HallowsDay of All the Saints,[3] Solemnity of All Saints,[4] or Feast of All Saints[5] is a solemnity celebrated on 1 November by the Roman Catholic Church of Latin rite and various Protestant denominations, and on the first Sunday after Pentecost in Eastern Catholicism and Eastern Orthodoxy, in honour of all the saints, known and unknown. The liturgical celebration begins at Vespers on the evening of 31 October and ends at the close of 1 November. It is thus the day before All Souls' Day.

 Hallowmas is another term for the feast, and was used by Shakespeare in this sense.[6][7] However, a few recent writers have applied this term to the three days from 31 October to 2 November inclusive,[8] as a synonym for the triduum of Hallowtide.[9]
In Catholic theology, the day commemorates all those who have attained the beatific vision in Heaven. It is a national holidayin many historically Catholic countries. In the Catholic Church and many Anglican churches, the next day specifically commemorates the departed faithful who have not yet been purified and reached Heaven. Christians who celebrate All Saints' Day and All Souls' Day do so in the fundamental belief that there is a prayerful spiritual bond between those in heaven (the "Church triumphant"), and the living (the "Church militant"). Other Christian traditions define, remember and respond to the saints in different ways; for example, in the Methodist Church, the word "saints" refers to all Christians and therefore, on All Saints' Day, the Church Universal, as well as the deceased members of a local congregation, are honored and remembered.[10]
In the British Isles, it is known that churches were already celebrating All Saints on 1 November at the beginning of the 8th century to coincide or replace the Celtic festival of Samhain.[11][12][13] James Frazer suggests that 1 November was chosen because it was the date of the Celtic festival of the dead (Samhain) – the Celts had influenced their English neighbours, and English missionaries had influenced the Germans. However, Ronald Hutton points out that, according to Óengus of Tallaght(d. ca. 824), the 7th/8th century church in Ireland celebrated All Saints on 20 April. He suggests that 1 November date was a Germanic rather than a Celtic idea.[11]


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